The New York Times reports:
As a child, Razib Khan spent several weeks studying in a Bangladeshi madrasa. Heather Mac Donald once studied literary deconstructionism and clerked for a left-wing judge. In neither case did the education take. They are atheist conservatives — Mr. Khan an apostate to his family’s Islamic faith, Ms. Mac Donald to her left-wing education.
They are part of a small faction on the right: conservatives with no use for religion. Since 2008, they have been contributors to the blog Secular Right, where they argue that conservative values like small government, self-reliance and liberty can be defended without recourse to invisible deities or the religions that exalt them.
And they serve as public proof that an irreligious conservative can exist.
“A lot of religious conservatives say, ‘You can’t be conservative because you don’t believe in God,’ ” said Mr. Khan, 34, who was raised in New York and Oregon but whose grandfather was an imam in Bangladesh. “They say I am logically impossible, and I say, ‘Well I am possible because I am.’
“They assert your nonexistence, and you have to assert your existence.”
Neither Mr. Khan nor Ms. Mac Donald gainsays the historical connection between conservatism and religiosity. Influential conservatives, like the 18th-century Anglo-Irish statesman Edmund Burke, have been sympathetic toward religion in part because it endures.
Ramesh Ponnuru, a senior editor at National Review, noted that conservatives throughout history have esteemed “mediating institutions” like schools and churches, sources of authority other than the state. “If that’s the way you’re thinking, concern for the strength of organized religion follows pretty naturally,” Mr. Ponnuru said.
After the French Revolution, opposition to clergy became identified with revolutionaries and, as in communist countries, the political left. Veneration of clergy, as by the Spanish dictator Francisco Franco, was a marker of the right.
But only in the 1970s did the Republican Party became more identified with religiosity than the Democrats. In recent years, conservative magazines and talk radio have increased their cheerleading for religion, while two magazines with religious roots, First Things and Commentary, have become more conservative in their politics.
In 2008, feeling the absence of irreligious voices on the right, Mr. Khan, who also blogs about science for Discover magazine’s Web site, started SecularRight.org. Today, the site usually gets 500 to 1,000 hits a day, Mr. Khan said, although there are spikes as high as 10,000.
For many, the conjunction of conservatism and atheism is embodied by the novelist Ayn Rand, whose thought blended free-market absolutism and human-worshiping atheism. She is influential — her cultic following included the young Alan Greenspan — but she is contemned by many intellectuals and is no patron saint to the bloggers at Secular Right.
The five bloggers are like the dramatis personae of a drawing-room comedy about irascible conservatives — written by Alan Bennett but set at the Heritage Foundation.
There’s the urban pragmatist (Ms. Mac Donald, who clerked for the liberal federal Judge Stephen Reinhardt but now writes conservative essays about homelessness and policing), the data-driven scientist (Mr. Khan), and the libertarian enthusiast for tort reform (Walter Olson, also founder of the blog Overlawyered).
And because conservatives are Anglophiles, there are two Englishmen: John Derbyshire, the popular mathematics writer and opponent of liberal immigration policy, andAndrew Stuttaford.


































politicalfan // Feb 19, 2011 at 12:35 pm
Hal // Feb 19, 2011 at 3:13 pm
Apparently there are very few of this description on this forum. Check out Michael Shermer and Skeptic.com. Although not nearly so political it offers interesting insights and a more scientific approach to the controversies of the day.
ktward // Feb 19, 2011 at 7:27 pm
“A lot of religious conservatives say, ‘You can’t be conservative because you don’t believe in God,’ ” said Mr. Khan, 34, who was raised in New York and Oregon but whose grandfather was an imam in Bangladesh.
Wrong. In the eyes of most cons, Mr. Khan can’t be one of them because he doesn’t believe in Christ. That Khan misses this defining distinction tells me that he doesn’t have even a single finger on the pulse of the US conservative movement.
But I’ll check out his site anyway.
_will_ // Feb 19, 2011 at 8:04 pm
i don’t know… i doubt William Kristol *believes* in Christ in any traditional fundamentalist sense.
in the sense that invoking Christ as often as possible, regardless of your actions or conscience, can get people to the polls to vote for politicians who by most measures appear to hate the people they represent – yeah sure, he probably considers that gospel.
ktward // Feb 19, 2011 at 8:27 pm
There was never any suggestion that belief in Christ–aka Christianity–must be within a fundamentalist framework.
Kristol, like Frum, is a neocon. Israel First. Christianity is simply an exploitable issue toward their aims. (Heck. Frum’s a fairly devout Jew.) But plenty of cons are currently rebelling against this well-worn neocon tactic. (For instance, take a peek over at amconmag.com.)
However, the overarching theme held both politically sacred and as the moral template among organized cons of nearly every color is a very specific god: Christ.
There’s also plenty of liberals and Dems who self-identify as Christians.
What distinguishes these libs/Dems from the cons is, of course, that the libs/Dems don’t wield Christianity as a weapon.
balconesfault // Feb 20, 2011 at 8:34 am
embodied by the novelist Ayn Rand, whose thought blended free-market absolutism
And there’s the rub. We now know that Ayn Rand actually relied on government healthcare services later in life because, in the words of the law firm which handled her account – .
So absolutism is kind of a relative concept for these conservatives, just a it seems to be for some many of the theocons these days.